Results for 'Francisco Javier Carvajal Jiménez'

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  1.  1
    El genio en el siglo XVIII, de Luciana Martínez y Esteban Ponce, eds.Francisco Javier Carvajal Jiménez - 2025 - Revista de Filosofía (México) 57 (158):290-295.
    En la presente recensión voy a exponer las ideas principales del libro El genio en el siglo XVIII. Aquí se presenta el desarrollo histórico de un concepto relevante en el ámbito de la estética, a saber: el de genio. De este modo, la idea se examina desde la Francia preilustrada hasta el siglo XVIII en Alemania. Además, se realizan estudios acerca del concepto de genio en autores hispanoamericanos y en una precursora del feminismo, como Mary Wollstonecraft. A la hora de (...)
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  2.  15
    The value of the person in 1st century narratives. Women, resistance and education.Francisco Javier Jiménez Ríos, Gracia González Gijón, Ana Emlia Amaro & Nazaret Martínez Heredia - 2023 - Discusiones Filosóficas 24 (42):31-55.
    We start from an understanding of the human person as a communicative and symbolic reality. We emphasise the more subjective aspect of education, as showing the best of the person (educere) by creatively appropriating the treasures of history (educare). With these premises, we approach narratives that are surprising for the heterodoxy (resistance) they manifest, with respect to the social reality in which they were written, in the 1st century, in which they were written. In this approach it becomes evident that (...)
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  3.  23
    Mujeres, igualdad y educación.Francisco Javier Jiménez Ríos, Nazaret Martínez-Heredia, Ana Amaro Agudo & Gracia González-Gijón - 2022 - Human Review. International Humanities Review / Revista Internacional de Humanidades 11 (2):1-11.
    En los relatos de María, la madre de Jesús, encontramos un modelo de la realidad personal humana en el dinamismo de su realización como un continuo estar-dando-de-sí que muestra su desbordamiento como realidad educanda, realidad abierta. En otros relatos se muestra a mujeres como testigos del encuentro con Jesús después de su muerte, un testimonio que es recibido por el grupo de Jesús y corroborado por los varones de la comunidad para hacerlo llegar más allá de sus fronteras. En el (...)
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  4.  36
    Roma Women’s Perspectives on End-of-Life Decisions.Patricia Peinado-Gorlat, Francisco Javier Castro-Martínez, Beatriz Arriba-Marcos, Miguel Melguizo-Jiménez & Inés Barrio-Cantalejo - 2015 - Journal of Bioethical Inquiry 12 (4):687-698.
    Spain’s Roma community has its own cultural and moral values. These values influence the way in which end-of-life decision-making is confronted. The objective of this study was to explore the perspective of Roma women on end-of-life decision-making. It was a qualitative study involving thirty-three Roma women belonging to groups for training and social development in two municipalities. We brought together five focus groups between February and December 2012. Six mediators each recruited five to six participants. We considered age and care (...)
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  5.  37
    Not All Words Are Equally Acquired: Transitional Probabilities and Instructions Affect the Electrophysiological Correlates of Statistical Learning.Ana Paula Soares, Francisco-Javier Gutiérrez-Domínguez, Margarida Vasconcelos, Helena M. Oliveira, David Tomé & Luis Jiménez - 2020 - Frontiers in Human Neuroscience 14.
  6.  92
    Compliance with Mandatory Environmental Reporting in Financial Statements: The Case of Spain.Irene Criado-Jiménez, Manuel Fernández-Chulián, Carlos Larrinaga-González & Francisco Javier Husillos-Carqués - 2008 - Journal of Business Ethics 79 (3):245-262.
    Corporate, Social, Ethical and Environmental Reporting should ideally discharge the accountability of an organisation to its stakeholders. Voluntary reporting has been characterised by a dearth of neutral and objective information such that the advocates of SEER recommend that it be made compulsory. Their underlying rationale is that legally specified disclosure requirements and enforcement mechanisms will enhance the quality of such reporting. This paper sets out to explore how realistic this scenario actually is, in view of the conflicting interpretations in the (...)
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  7.  26
    Learning Words While Listening to Syllables: Electrophysiological Correlates of Statistical Learning in Children and Adults.Ana Paula Soares, Francisco-Javier Gutiérrez-Domínguez, Alexandrina Lages, Helena M. Oliveira, Margarida Vasconcelos & Luis Jiménez - 2022 - Frontiers in Human Neuroscience 16.
    From an early age, exposure to a spoken language has allowed us to implicitly capture the structure underlying the succession of speech sounds in that language and to segment it into meaningful units. Statistical learning, the ability to pick up patterns in the sensory environment without intention or reinforcement, is thus assumed to play a central role in the acquisition of the rule-governed aspects of language, including the discovery of word boundaries in the continuous acoustic stream. Although extensive evidence has (...)
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  8.  77
    Determinación espectrofotométrica de la actividad inhibitoria de xantina oxidasa en extractos de algunas plantas melastomataceas.M. Isaza, José Hipólito, Francisco Javier Jiménez González, C. Veloza, Luz Angela, A. Ramírez, Luz Stella, Andréa García Vivas, M. Londoño & Juan Carlos Sepúlveda - forthcoming - Scientia.
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  9.  29
    Isolating the Effects of Word’s Emotional Valence on Subsequent Morphosyntactic Processing: An Event-Related Brain Potentials Study.Javier Espuny, Laura Jiménez-Ortega, David Hernández-Gutiérrez, Francisco Muñoz, Sabela Fondevila, Pilar Casado & Manuel Martín-Loeches - 2018 - Frontiers in Psychology 9.
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  10.  16
    Política y religión en los tratadistas de la Escuela de Salamanca.Francisco Javier López de Goicoechea Zabala - 2003 - Cuadernos Salmantinos de Filosofía 30:745-756.
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  11. Internet, nuevo espacio de socialización.Francisco Javier Valiente - 2009 - Critica: La Reflexion Calmada Desenreda Nudos 59 (959):48-51.
    Podríamos seguir la historia de la Humanidad a través de las tecnologías y los medios de comunicación. Cada uno de ellos, cuando ha ido apareciendo en escena, ha necesitado un tiempo para implantarse en la sociedad, ha cambiado la idea de tiempo y espacio, ha modificado las relaciones entre las personas y ha influido en la cultura y en todas las facetas de la vida de las personas. Pensemos en la aparición de la imprenta, o del teléfono. En los últimos (...)
     
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  12.  21
    Autonomy, relationality, and brain-injured athletes: a critical examination of the Concussion in Sport Group’s Consensus Statements between 2001 and 2023.Francisco Javier Lopez Frias & Mike McNamee - 2024 - Sport, Ethics and Philosophy 18 (3):383-403.
    This article critically examines the development and consensus outputs of the Concussion in Sport Group. We examine the six Consensus Statements between 2001 and 2023 to explore the challenges that the presence of contextual forces pose to the development of effective and ethically justifiable medical guidelines to manage situations involving brain-injured athletes. First, we discuss the implicit and explicit ethical framework and goals underlining the statements. Secondly, drawing on a relational account of athlete choice, we expound on the limitations of (...)
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  13. Dialéctica de clases y dialéctica de Estados en la Europa de los siglos VIII y IX.Francisco Javier Delgado Palomar - 2005 - El Basilisco 37:53-60.
     
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  14.  62
    Does play constitute the good life? Suits and Aristotle on autotelicity and living well.Francisco Javier Lopez Frías - 2020 - Journal of the Philosophy of Sport 47 (2):168-182.
    Bernard Suits’ account of play as an autotelic activity has been greatly influential in the philosophy of sport. Suits borrows the notion of ‘autotelicity’ from Aristotle’s ethics, formulating diff...
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  15.  19
    La inversión del platonismo en Gilles Deleuze, herencia renovada de Nietzsche.Francisco Javier Alcalá Rodríguez - 2021 - Anales Del Seminario de Historia de la Filosofía 38 (1):135-149.
    This article tries to elucidate the Deleuzian project of the reversal of Platonism in relation to that of Nietzsche. To this aim, I have made a predominantly historiographic sketch of the question in both authors. In the case of Nietzsche, I inquired about both the relationship that the reversal of Platonism presents in his philosophy with the problem of nihilism and the evolution that the topic undergoes throughout his vast intellectual production, until it reaches its final formulation. With regard to (...)
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  16.  66
    Bernard Suits’ Response to the Question on the Meaning of Life as a Critique of Modernity.Francisco Javier Lopez Frias - 2018 - Sport, Ethics and Philosophy 13 (3-4):406-418.
    ABSTRACTThe Grasshopper: Games, Life and Utopia by Bernard Suits is one of the most influential works in the philosophy of sport. In the book, Suits investigates two fundamental issues in general p...
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  17.  26
    Music Self-Efficacy for Performance: An Explanatory Model Based on Social Support.Francisco Javier Zarza-Alzugaray, Oscar Casanova, Gary E. McPherson & Santos Orejudo - 2020 - Frontiers in Psychology 11.
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  18.  23
    La refiguración del mundo del texto en la propuesta hermenéutica de Paul Ricoeur.Francisco Javier Higuero - 2004 - Convivium: revista de filosofía 17:149.
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  19.  51
    Psychoanalyzing the Grasshopper: Society, Work and Repressed Play in Suits’ Riddle.Francisco Javier Lopez Frias - 2020 - Sport, Ethics and Philosophy 15 (2):251-265.
    In this article, I draw on psychoanalysis to provide a novel understanding of Suits’ theory of games by analyzing the riddle in the Grasshopper’s recurring dream, which Suits presents in his semina...
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  20.  40
    A Framework to Evaluate Justice Claims in the Russian State-Led Doping Case.Francisco Javier Lopez Frias, Brett Diaz & Rachel Park - 2021 - Sport, Ethics and Philosophy 16 (4):427-442.
    In this article, we examine scholarly analyses of justice and develop a framework that can help assess the claims from the parties in the Russian state-led doping scandal, including, but not limited to, Russian athletes, non-Russian athletes, the World Anti-Doping Agency, and sport governing bodies. The two key components of this justice framework are pluralism and relationality/contextuality. We argue that a justice framework built upon these elements better captures the nature of justice. We conclude that no party in the Russian (...)
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  21.  41
    Book Symposium on Return of the Grasshopper: Games, Leisure and the Good Life in the Third Millennium.Francisco Javier López Frías, Christopher C. Yorke, Filip Kobiela, Christopher Bartel, Gwen Bradford, Scott Kretchmar, J. S. Russell & William J. Morgan - 2023 - Sport, Ethics and Philosophy:1-40.
    Bernard Suits’ groundbreaking work, The Grasshopper: Games, Life, and Utopia, has profoundly shaped the philosophy of sport. Its sequel, Return of the Grasshopper: Games, Leisure, and the Good Life in the Third Millennium, released in October 2022, enriches scholarly understandings of Suits’ views on games, emphasizing the normative aspects of gameplay and its impact on people’s pursuit of the good life. In this book symposium, world-leading Suits scholars analyze the Suitsian conception of gameplay and its relevance to his views on (...)
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  22.  90
    Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence.Francisco Javier Lopez Frias & Mike McNamee - 2017 - Sport, Ethics and Philosophy 11 (3):264-280.
    In this paper, we explore the issue of the elimination of sports, or elements of sports, that present a high risk of brain injury. In particular, we critically examine two elements of Angelo Corlett’s and Pam Sailors’ arguments for the prohibition of football and Nicholas Dixon’s claim for the reformation of boxing to eliminate blows to the head based on the empirical assumption of an essential or causal connection between brain injuries incurred in football and the development of a degenerative (...)
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  23. What is this thing called ethics?, de Christopher Bennet.Francisco Javier Gil Martín - 2012 - Teorema: International Journal of Philosophy 31 (2):187-191.
     
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  24.  28
    Book Symposium on Return of the Grasshopper: Games, Leisure and the Good Life in the Third Millennium.Francisco Javier López Frías & Christopher C. Yorke - forthcoming - Sport, Ethics and Philosophy:1-36.
    Bernard Suits’ groundbreaking work, The Grasshopper: Games, Life, and Utopia, has profoundly shaped the philosophy of sport. Its sequel, Return of the Grasshopper: Games, Leisure, and the Good Life in the Third Millennium, released in October 2022, enriches scholarly understandings of Suits’ views on games, emphasizing the normative aspects of gameplay and its impact on people’s pursuit of the good life. In this book symposium, world-leading Suits scholars analyze the Suitsian conception of gameplay and its relevance to his views on (...)
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  25.  5
    La relación entre theoria y praxis en la filosofía antigua: del socratismo al théos aristotélico.Francisco Javier Ruiz Moscardó - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (3):527-538.
    Este trabajo pretende detallar la concepción metafilosófica del socratismo y del aristotelismo precisando la interrelación entre teoría y praxis que ambos proyectos desarrollan. A partir de un diagnóstico común a Michel Foucault y Pierre Hadot, según el cual el saber filosófico era inseparable en la antigüedad de una “existencia filosófica”, se expone cómo concibieron tanto Sócrates como Aristóteles este peculiar “modo de vida”, concluyéndose que las raíces del “biós theoretikós” aristotélico se encuentran en la “vida examinada” defendida por el maestro (...)
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  26. La figura del profesor de latín en el cine.Francisco Javier Tovar Paz - forthcoming - Nova et Vetera.
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  27.  30
    Empirismo ilustrado.Francisco Javier Rodríguez Alcázar - 1992 - Revista de Filosofía (Madrid) 8 (9):441-444.
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  28.  17
    Sobre qué pasa con la doctrina social de la Iglesia.Francisco Javier Gomez Díez - 2021 - Relectiones 8:7-9.
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  29.  8
    Ideas políticas de Juan de Solórzano.Francisco Javier de Ayala - 1946 - Sevilla,:
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  30.  82
    El Dios que muere en la mitología germánica: Estudio, fuentes e interpretaciones en torno a Baldr.Francisco Javier Muñoz Aceres - 2003 - 'Ilu. Revista de Ciencias de Las Religiones 8:81-92.
    El presente artículo se centra en Baldr, una de las figuras clave para entender la mitología germánica. En nuestro estudio damos un breve repaso por las fuentes literarias, toponímicas y arqueológicas que se refieren a esta divinidad, para pasar a continuación a esbozar una interpretación del papel del dios que muere en el corpus de esta mitología.
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  31.  2
    Corrigendum to: Force dynamics as the path to the Spanish subjunctive.Francisco Javier García Yanes - forthcoming - Cognitive Linguistics.
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  32.  51
    The defining components of the cyborg: cyborg-athletes, fictional or real?Francisco Javier Lopez Frias - 2016 - Sport, Ethics and Philosophy 10 (1):97-111.
    In this paper, I engage in the debate on the definition of the cyborg. I identify the two defining components of the traditional definition of the cyborg: the symbiotic relationship between human nature and technology; and the embodiment of a superhuman or inhuman feature or ability. Then, I trace these two components in the scholarly debate on the cyborg. To conclude, I explore the role the scholarly view of the cyborg plays in the debate on cyborg-athletes in the philosophy of (...)
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  33.  46
    Brain-Injured Footballers, Voluntary Choice and Social Goods. A Reply to Corlett.Francisco Javier Lopez Frias & Michael John McNamee - 2019 - Sport, Ethics and Philosophy 14 (2):269-278.
    In this essay, we respond to Angelo Corlett’s criticism of our paper ‘Ethics, Brain Injuries, and Sports: Prohibition, Reform, and Prudence’. To do so, first, we revisit certain assumptions and arg...
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  34.  67
    Rodríguez, Ramón:" Hermenéutica y Subjetividad".Francisco Javier Parra Bernal - 2011 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 44:407-412.
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  35. Juan Márquez (1565-1621): Influjo y proyección historiográfica de "El Gobernador Cristiano".Francisco Javier López de Goicoechea Zabala - 1996 - Revista Agustiniana 37 (112):93-132.
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  36. (1 other version)Floridablanca y la crisis de guerra de Nootka (1789-1790).Francisco Javier Guillamón Álvarez - 2009 - Res Publica. Murcia 22:153-178.
     
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  37. Recensión sobre" Domar la suerte" Jon Elster.Francisco Javier Gil Martín - 1993 - El Basilisco 15:97.
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  38. A fundamentação da ética do discurso.Francisco Javier Herrero Díez - 2007 - Conjectura: Filosofia E Educação 12 (1):33-50.
     
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  39. Nota del Director [Derechos y Libertades, 2025, n. 52].Francisco Javier Ansuátegui Roig - 2025 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 52:11-13.
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  40. (1 other version)El Saber politico en Maquiavelo.Francisco Javier Conde - 1949 - Revista Portuguesa de Filosofia 5 (4):472-473.
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  41.  13
    El comentario de texto en filosofía como instrumento didáctico.Francisco Javier Gea Izquierdo - 2006 - Diálogo Filosófico 65:295-308.
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  42. Por una Bioética social para Latinoamérica.Francisco Javier León - 2005 - Agora Philosophica 6.
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  43. Del agente mónada al agente nómada.Francisco Javier Méndez Pérez - 2013 - Paideia: Revista de Filosofía y Didáctica Filosófica 33 (96):51-66.
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  44. Problemas docentes en una sociedad en crisis.Francisco Javier Murillo Torrecilla - 2012 - Critica: La Reflexion Calmada Desenreda Nudos 62 (982):19-23.
    La prolongada crisis que sufrimos desde hace ya cinco largos años ha pasado de ser una crisis económica a una crisis global que afecta a las estructuras y al modelo de sociedad en el que vivimos. Uno de los indicadores más claros de ello es el dramático aumento de las desigualdades sociales que, si bien han venido incrementándose en esta última década en una gran parte de los estados desarrollados, en los países donde la crisis está afectando más gravemente la (...)
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  45.  26
    ¿Cuán apolíticos fueron epicuro y los epicúreos? la polis griega y sus ilustres ciudadanos epicúreos.Francisco Javier Aoiz & Marcelo D. Boeri - 2022 - Trans/Form/Ação 45 (2):169-190.
    In this paper, we argue that the fact that there were prominent citizens of different Greek cities who adhered to Epicureanism, felt themselves Epicurean, and were recognized as such, shows that slogans such as “live unnoticed” and “do not participate in politics” (which suggest a complete apoliticism on Epicurus’ and the Epicureans’ part) misrepresent the true meaning of the Epicurean staying away from contingent politics. Our article shows the interaction between Epicurus and the Epicureans and the Greek cities through the (...)
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  46.  11
    (1 other version)Nota del Director [Derechos y Libertades, 2023, n. 48].Francisco Javier Ansuátegui Roig - 2023 - Derechos y Libertades: Revista de Filosofía del Derecho y derechos humanos 48:11-14.
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  47.  44
    The hermeneutics of sport: limits and conditions of possibility of our understandings of sport.Francisco Javier Lopez Frias & Xavier Gimeno Monfort - 2016 - Sport, Ethics and Philosophy 10 (4):375-391.
    In this paper, linguistic-analytic philosophy has been identified as the dominant methodology in the philosophy of sport. The hermeneutics of sport is contrasted with linguistic-analytic philosophy by analyzing Heidegger’s view of Truth. In doing so, two views of philosophy are compared: ontology or description. Sport hermeneutics’ task has to do with description. Hermeneutical explanations of sport attempt to describe the facticity of sport. Such a facticity is formed by three moments: embodiment, capabilities, and tradition. They are not components of sport (...)
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  48. Perfectioning trust, reinforcing testimony.Francisco Javier Gil - 2008 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 23 (1):73-76.
    Miranda Fricker characterizes the most basic or primary form of epistemic, testimonial injustice by way of a set of negative delimitations. In this paper I raise some doubts about how these delimitations are drawn, about the wrongful harms and disadvantages the testimonial injustice is supposed to entail and produce,and about the way Miranda Fricker clarifies the perfectionist character of the corrective virtue on the part of hearers, the ethical and intellectual virtue of testimonial justice.
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  49.  58
    (1 other version)Post-truth and lie. Variations on Hannah Arendt.Francisco Javier Ansuátegui Roig - 2019 - Governare la Paura. Journal of Interdisciplinary Studies:19.
    The essay reflects on the harmful effect that recourse to post-truth (modern form of political lie) supposes for democracy. Taking Hannah Arendt's thought as a reference, the Author analyzes the role that truth plays in the political sphere and the recourse to lying as a mode of domination by totalitarian political systems where reality constitutes an uncomfortable fact. Opposite with these systems, democracies try to preserve the autonomy of citizens to shape their political preferences, in a context dominated by reason (...)
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  50.  50
    Sustainable banking in Latin American developing countries: Leading to (mutual) prosperity.Francisco Javier Forcadell & Elisa Aracil - 2017 - Business Ethics: A European Review 26 (4):382-395.
    This article examines multinational banks’ approaches to corporate social responsibility in developing countries’ subsidiaries, particularly in Latin America. Building on in-depth case studies of two MNBs that are based in Europe and market leaders in Latin America, we analyze their CSR motivations and outcomes in host countries. We examine institutional environments by applying the national business system framework, and we suggest missing categories in its financial and educational dimensions. We theorize how institutional necessity determines MNBs' CSR in developing countries. Finally, (...)
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